A Call for More Philosophy in the Philosophy of Computer Science

Delving more deeply into the current philosophy of computer science reinforces my view that enticing subjects have escaped exploration.  New concepts and artifacts have come out of computer science-- algorithms, data structures, parallel processing protocols, axiologies of programming practices, privacy and security concerns, and networking and communication designs have all emerged.  But the research that has been done on them, in great measure, treats them within their computational context rather than as objects of interest in their own right.  Shouldn't we apply philosophy to the phenomena that have been exposed by computing, as we apply philosophy to phenomena exposed by other social and scientific movements?

I have attempted to do that with regard to algorithms, as will be discussed at HaPoC 2014.  Some of these questions will have been addressed already-- I am not conversant with all research in the philosophy of computer science-- and I hope that alert readers will note that.

In metaphysics, for instance-- Do arrays exist in nature; what are the natural phenomena that correspond most closely to arrays (or linked lists, or other abstract data types that we find useful), and in what ways?  And what about the semantic web, which represents a major effort to establish a universal, or near-universal, ontology, shared among Web users for the benefit of all?  While considering the challenges of this symbolic work, the syntax and semantics, the tension between expressive and inferential power, we could also expand the metaphysical questions pertaining.  If we were to start from scratch to build an ontology of everything on paper, for people, and we were to start from scratch to build an ontology of everything in some data model, for a database, would they turn out to be the same?  Suppose, as seems likely, each effort fails at some point; would they have carved out the same portion of the universe to represent?  To what extent does a breakdown into entities, attributes, and relationships fit the real world?  What are the alternatives?  Is there some greater abstraction, some sort of category theory (computational or not), of information capture? 

And we can follow this path into novel issues of epistemology.  How about the epistemology of Web search?  What is search, anyway?  What type of doxastic re-structuring does a search result engender; how does finding an answer compare to learning a fact in some other way?  What type of knowledge acquisition in the panoply of epistemic theories best accounts for search?

We can even follow this path into aesthetics.  What is the nature of the satisfaction that comes from solving a symbolic problem, as in a game or a software design, and how does it relate to the appreciation of other arts?  Why is programming fun?  Why are there no elegant algorithms for calendar work (determing the day of the week for a given date, for example)?  Is it because our calendar is inherently ugly, and if so, in what sense-- because, developed  incrementally and ad hoc, the calendar doesn't fit any of the clean preferred patterns that we admire?  Do "hand-made" data structures somehow escape the digital abstractions that we have developed?  Or is it because the cycles of human-scale time are arbitrary?  But we view the irregularity of nature, with its spots, wrinkles, colors, shreds, and other unorganized details, as beautiful.  What does that say about us, and what does it say about the computational paradigm?

These questions might inspire student interest, as well as fostering respectable philosophical contributions based on scrutiny and interpretation of the computing phenomena that surround us.  Many of the papers that appear, on computational models of ethics (or action or explanation), or on information theory, or on intelligent agents, instead interpret philosophical questions in terms of symbolic computing.  There seems to be an inclination to set up a formal system to capture the concept, but the formal methods strip out some of the interesting material.  The approaches are complementary, and both should be pursued.

A New Topic: Objective Search

Here is a new and different topic for a Philosophy of Computer Science class.

Objective web search-- search that carries no geographic or demographic predilections-- would seem to be critical for research. Google offers the option to turn off search history personalization, and to change the geographic context.  One attractive way to accomplish this would be for the search engine to explicitly list
all the factors at play (date and time, Internet activity, IP address area, recent purchases, social network contacts) in a search, and allow piecewise disabling of the filters.

Two types of parameters affect the results, of course-- the user's demonstrated interests and preferences, maintained in personalization data, and other people's opinions, reflected in the priority of results presented.  Is there any way to request "universal" search, which would return the same results under any circumstances, thwarting both types of parameters?  In the category of others' opinions, the Google algorithm PageRank, determining the order of appearance of retrieved web pages, obviously exerts an enormous influence on what users see.  What kind of factors affect the PageRank algorithm's authority measures?  Would objectivity require forgoing PageRank altogether, and if so, could some other efficient ranking organize the millions of results?  For example, could a known bias in one parameter be offset somehow by a conflicting bias?

Along with the question, "Can we get completely objective results from Internet search engines?", other questions arise:

1. Do students, and even academic staff and sophisticated researchers, understand the implications of personalized search?
 
2. As a free service, is Google required to provide services and options like this that the public, or the academy, demands?  Should it be treated as a public utility, under regulations that would force it to do so?  If so, how does the international nature of the Internet bear on that treatment and those regulations?

3. Is a "universal" or truly objective point of view for web searches possible, meaningful, desirable?  Is Google responsible for not just reflecting, but successfully defining, such objectivity in its presentations of results?  Is Google responsible for exposing all the factors pertaining to its searching and ranking algorithms?  Does the rise of the Internet affect traditional issues of subjectivity in research?

Under this topic, objective web search, the philosophical subject matter includes ethical and governance issues respecting social justice, as well as, perhaps, the epistemology of the prediction of requests.  The computer science subject matter includes design and analysis of search algorithms, as well as myriad issues regarding efficient distribution and retrieval of data.  The topic invites a multi-disciplinary approach.  The libraries of any educational institution would have cogent contributions to make.  The social sciences could advise on the effects of community, local, and regional factors manifest in socio-economic and business data.  History can tell us of the long-term effects of limited or distorted information.